by Andrea Elizabeth
I have just refreshed myself on Jacques Derrida’s differance by skimming some things on his Spectres of Marx. Basically I like how he poetically describes critiquing meaning and value. Capitalists probably inflate value and Communists probably disrespect value. I think the industrial revolution caused both of these conditions, but it did create the convenient middle class. One can step outside and reevaluate that as well. I think the reason Derrida loves so much to step outside is because the status quo did not work for him, expecially because of anti-Semitism directed towards him in his childhood. To relate this to my last post on Traditionalism, I think hard line traditionalists are so because it works for them and they believe it should work for everyone. The disenfranchised tend to ditch tradition because it did not work for them. This is usually the case for the villains in superhero movies, like The Incredibles’ Syndrome.
As a young Buddy Pine, the boy who would become Syndrome aspired to become a superhero and this goal led him to beg Bob Parr to hire him as a sidekick, “Incredi-boy!”. Sadly, after Bob categorically refused to grant Buddy’s favor, Buddy returned home in disgrace and rejected the righteous path. He became embittered and eventually descended into megalomania.
Could Bob have been less dismissive and taught him a better path? The rest of the article explores that.
At least Derrida, unlike Syndrome, detaches himself from his experience, and asks others to as well, instead of letting his passions lead him awry.
Why it doesn’t seem that tradition works for everyone is another question. One’s sins and one’s relationship to it is certainly one reason, but I suspect there are many others as well including innate handicaps and experienced mistreatments. This is where the perception and maturity of one’s Priest is so important. One size does not fit all.