There is good, and there is Good
by Andrea Elizabeth
Mitt Romney had to spend a lot of energy yesterday explaining what he meant by his statement indicating that he’s not worried about the poor. Sharing his belief that they have an adequate safety net was supposed to smooth things over. A couple of ladies on The View thought throwing hungry people some food and thinking that is all it takes, is out of touch.
C.S. Lewis has some interesting insight on that,
2. If tribulation is a necessary element in redemption, we must anticipate that it will never cease till God sees the world to be either redeemed or no further redeemable. A Christian cannot, therefore, believe any of those who promise that if only some reform in our economic, political, or hygienic system were made, a heaven on earth would follow. This might seem to have a discouraging effect on the social worker, but it is not found in practice to discourage him. On the contrary, a strong sense of our common miseries, simply as men, is at least as good a spur to the removal of all the miseries we can, as any of those wild hopes which tempt men to seek their realisation by breaking the moral law and prove such dust and ashes when they are realised. If applied to individual life, the doctrine that an imagined heaven on earth is necessary for vigorous attempts to remove present evil, would at once reveal it’s absurdity. Hungry men seek food and sick men healing none the less because they know that after the meal or the cure the ordinary ups and downs of life still await them. I am not, of course, discussing whether very drastic changes in our social system are, or are not, desirable; I am only reminding the reader that a particular medicine is not to be mistaken for the elixir of life.
3. Since political issues have here crossed our path, I must make it clear that the Christian doctrine of self-surrender and obedience is a purely theological, and not in the least a political, doctrine. Of forms of government, of civil authority and civil obedience, I have nothing to say. The kind and degree of obedience which a creature owes to it’s Creator is unique because the relation between creature and Creator is unique: no inference can be drawn from it to any political proposition whatsoever.
Lewis, C. S. (2009-05-28). The Problem of Pain (pp. 114-115). Harper Collins, Inc.. Kindle Edition.